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At least once a week, Jeannie makes sure she has lunch with her 97 year-old father, the Hull poet Maurice Rutherford. I often accompany them and we usually go to his favourite restaurant at Minnis Bay, near his home in Westgate-on-Sea. However, yesterday was different because we went to Folkestone, a significant place for him, as this was where he disembarked when returning from Italy on leave during the The Second World War, prior to his final return and demob at Dover Castle some months later. Although we didn't know this until after we had been there ourselves. 

She told him about our visit as they chatted during his regular 6.00 evening call and he suddenly said, "Oh, I think I disembarked there after I came back from Italy." This wasn't a holiday, of course, he had just spent most of 1944 and 1945 fighting his way up through Italy and this arrival on the troop ship was his penultimate homecoming. 

Warlike activities notwithstanding, his time in Italy left him with an abiding love for the country and its musical language, but this time, he was on leave and on his way up to Hull where he would ultimately meet Olive, the love of his life and Jeannie's mum.


He doesn’t often reminisce about his army days but on this particular day I persuaded him to talk about his homecoming and his part in the Italian campaign, about which he has written a number of poems. He says, on reflection, that he had hoped that writing these poems would prove cathartic and purge his guilt about human behaviour. One poem I repeatedly return to is about Heinz Großmeyer, a dead German he encountered one day following an attack in the Po valley area. Although he wasn’t aware of it at the time, the operation in which he took part was codenamed Operation Olive, the name of his future bride.  For some reason he tried unsuccessfully to pull off the German’s boots and removed Großmeyer's service book to learn the identity of his foe. The sudden realisation struck him that this was not his foe at all, it was just another young man that could just as easily have been himself, caught up in the tide of war, who had stopped a bullet long before his time was up. 


All of forty years later he recalled the event in his poem Heinz Gropsmeyer, a couple of extracts of which I include here, the German surname misspelt because at the time he wasn't aware of the German letter ß:


"Almost forty years and your name still moves,shrapnel under the skin, on reflective days.You were not much older then than in the Wehrmachtphotograph above your name, twenty to my twenty-two.

...though you had not lain long enough to grow death's beard. 

More the lad down someone's street than hated Hun or Boch

the jackboots made of you.

I tried to pull off the boots, not to easeyour stiff feet but perhaps to please mineor strip the camouflage from common fundamentals."


The reason I write this now is because after a good lunch at Marley's restaurant - an excellent place to eat if you’re ever in Folkestone, half way down (or up) the Old High Street - we made our way down towards the old station where the boat trains from France used to arrive. Over coffee in what was formerly the old signal box now restored to its former glory but transformed into a cosy cafe, I asked Maurice, or Gee (for Grandad) as we know him, about the circumstances under which he encountered Heinz Großmeyer. He then launched into a good half-hours worth of remembrances that I wish one of us had recorded, brought on perhaps by the location but maybe also because, although he may not like to, he can't help recalling the events himself and as we know, even at 97, loves a willing audience, of which he knows I am always one.


Maurice remembered arriving at Dover at the end of the war with certain items of contraband about his person, most notably an expensive Leica camera, obtained from a German prisoner, possibly for some cigarettes, he couldn't remember, although he did remember that you weren't supposed to bring back 'looted' goods. He writes of the boot incident in Heinz Gropsmeyer and explained to me that if discipline was lax in some regiments, many British soldiers would remove and wear items of German equipment such as boots and the rather coveted belts inscribed with "Gott mit uns", which also appears in the poem. As does the wounded German who lifted his head to show he was still alive so Maurice’s tank could drive round instead of over him:


"And what of your comrades, he of your own ageunable to rise from his roadside splint, liftingonly his head, inches from my advancing tank,lest the last bone of blood-let youth be crushed?"


And:

"The belt I later gave away with other spoils of warbut not your name, Heinz Gropsmeyer; it stayed on.I think of us now, there where you took your Abscheid,green grapes under the searing mezzogiorno sun;shrapnel shifting in a distant vineyard's tilth."


There are more stories, many of them enshrined in poems, some of which describe the utter boredom of army life at the end of the war, at a loose end in Italy waiting to go home. In ‘Interlude’, with faint echoes of Henry Reed’s “Naming of Parts”, a poem he likes and which I also remember from schooldays, he writes of soldiers…


 “…assigned to mount guard 

over a dump of coal

on the docks at Trieste

  • anything to “keep up morale”


Then:

Military procedures, duty orders

The signing of inventories

Give way to talk of prices,

going rates and market trends.

Hybrids flourish on the ashes of war:

Mercato nero, barter one currency

For twice its value in another;

Chocolate for a child’s birthday;

chastity for a perfumed bath;

cigarettes for a dying man with asthma

The sentry sings ad nauseum, in his box

a squaddie’s version of ‘Sorrento’

against the date of his demob.


The episodes he recounts sometimes seem to be tales of extraordinary luck, such as the time at the end of the war and still in uniform, he overstayed his leave by three days, having just met Olive up in Hull. 

As he tells it, so that the army could keep track of soldiers returning to their regiments from leave, they were all given numbers that detailed how long they were allowed to spend with their families and loved ones and Maurice’s pass was now three days out of date. He managed to get to Victoria Station in London without incident but as he stood in the queue, waiting to get ticked off the list of returning soldiers, he was expecting to have some explaining to do to the RTO (Rail Transport Officer). Luckily, as it got to his turn, the RTO, who was very busy, noticed the three stripes on his arm and simply waved him on saying “All right sergeant, off you go.”  He describes it in his poem “Epithalamium”:


I overstayed my leave then back

to barracks; a last few tedious months

and every day our letters,

each repeating a love

that neither knew the measure of.


There was also a story about the time he was convalescing in a military hospital in southern Italy following a bout of jaundice. Fully recovered but bored and frustrated with waiting in the transit camp to be transported back up to the front line to re-join his regiment, he and a mate decided to take off on their own initiative. They managed to get half way up Italy in one day, hitching rides in the back of army trucks, which was a feat in itself. Meanwhile, having absconded without permission, they were reported AWOL. Luckily, by the time the notification arrived at the camp, they had already been welcomed back and written up as present. Their independent action could have resulted in a charge and Gee now believes that what saved his bacon was that they were travelling in the direction of the action rather than away from it. As it was, the CO simply said; “No he’s not AWOL, he’s here.” And that was that. 


He remembers being demobilised at Dover Castle and being given his ‘demob suit’ as well as other items of clothing such as a hat and a raincoat. All of this was packed in a brown cardboard box. Unsurprisingly, at that time, there was a thriving black market for all these goods due to wartime shortages and Gee remembers ‘spivs’ or ‘wide boys’ lurking outside the castle gates offering as much as £10 for the government’s largesse to returning servicemen. 


Gee didn’t succumb and like many others, returned home in full uniform and boots. Many soldiers also managed to smuggle souvenirs of their war past the authorities, who as it turned out, weren’t that vigilant in any case. Gee’s only extravagance in that direction, having rid himself of his ‘Gott mit Uns’ belt, was his Leica camera that he later had valued and discovered it was a very expensive piece of equipment, costing around £95, which in those days was a lot of money. His demob also gets a mention in “Epithalamium”:


Late summer and I came home

to stay, to shake out a future

from the given cardboard box –

gabardine, double-breasted

grey pinstripe suit and all.


Reflecting on what was a very enjoyable day in Folkestone, it occurred to me that there was something symbolic in visiting the disembarkation site. Back then, arriving on a train full of returning troops it represented the end of one life-phase; that of growing up while going to war, then the journey home and the start of a new life with Jeannie’s mum in Hull. 


Now, 64 years later, it could be interpreted both as a reconnection with a point of departure and also as a homecoming, the wheel having turned full-circle on Platform 2 of Folkestone Old Station. I don’t know for certain, but I’m sure many thoughts were going through his head as he took photographs along the platform, which may or may not result in a series of haikus, which is what he mostly writes these days. Maybe the next time we talk, this will come up during the conversation.


This was originally written in August 2019. Maurice is now 102 and two years ago was awarded an honorary doctorate from Hull University. 

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Writer's picture: Phil CurryPhil Curry

At the weekend my step son-in-law (I don't really know how to describe him, as his mother-in-law and I aren't actually married, it just makes it easier) showed me the AI image creation platform Dall-E 2, which can create art from a text description. It is truly amazing and also fascinating and scary. What you do is write a text description such as "A female dancer holding a wine glass in the cubist style of Georges Braque," and this is what you get:


My initial reaction was, obviously "Wow!" But then the fear kicked in.


I've been reading a lot about NFTs recently, and probably along with many artists of my generation, don't really get how money can be made from a digital image that is never made concrete. Surely, art has to be a physical entity? .... Or does it? But I was a bit fascinated with Dall-E, so I decided to sign up yesterday and see what it could do for me. The fake Braque was my first effort and obviously you'd be done for plagiarism if you tried to claim it as your own digital art (wouldn't you?), but then I wondered whether I could upload one of my own photographs and place some kind of AI generated image in it. This is my image, a night shot of a shop window taken early Saturday evening while mooching around Brighton with the family and new grandson.


Like the Braque, I wrote "A picture of a dancer in a red dress in an art shop in Brighton." And this is what happened:



You can make variations on the original and this was one of them. But is it art? Not really.The imaging isn't good enough yet for it to be considered a good photo editing tool, but I can see a lot of potential. In fact I rather like this. There were also about twelve others.


Obviously, this is my first brush with AI and I realise I'm already a bit late in the day to waffle on about the use of AI in art, but what do people think? Whatever, I'm going to mess about with it a bit more so I'll probably return to the subject later.


But here's another question about art:


Having already been a working professional artist for over 35 years, my lovely partner is currently in the middle of her Fine Art MA and we often end up talking about current trends and even the thorny old question of what 'art' actually is. She's a painter and tends towards the figurative, which is apparently a bit untrendy at the moment - she's a big fan of Lucien Freud. Most of her fellow MA students are young enough to be her kids and many of them are 'conceptual'. Very few of them draw or paint, which often leads us into discussions - usually about 5.00 am in the morning, about the validity of what she does. Here's an example:


This is Cat, a dancer who participated in our massive lockdown work "The House of Mercy Project". I won't describe it here as it's on the website and you can see the promo video on our YouTube channel: https://www.youtube.com/watch?v=o_FB1YS_n3s.


Our latest early morning discussion was precisely about whether 'traditional' painting as she practises, is becoming passé. I don't think it is, but suggested that with contemporary concepts of conceptual art being so broad, perhaps just having the idea counts as art. I mean why is a Marina Abramovic event considered art? Or, Michael Landy, destroying all his worldly goods?


But I'm getting ahead of myself. We were discussing the piece she... I'll give her a name: Jeannie, is creating for her final show, which won't actually be painting - but will it be art?


Jeannie's been painting dancers for a few years now and is fascinated by movement. She's also fascinated by choreographic notation and having seen the work of Rudolf Laban and the American free-form dancerTrisha Brown, wondered whether it could be considered visual art.

Here's Laban with his choreographic notation.


Being a non-dancer, she wondered whether it would be possible to create her own visual language of choreography and have some dancers move to it. As a singer she also waned to create her own vocal soundscape, so we went into the studio.


In my studio I use Protools and if you know the recording software, you'll know that the audio tracks are represented in different colours. What Jeannie wanted to do was record six random vocal tracks, resisting any attempt at harmony. When she saw the colours of the tracks, she also realised they were divided into bars that looked like tiles. "What would happen if we removed some of the tiles?" She said. So we did, and this is what it looks like.




This geometric pattern represents a very abstract soundscape of vocal noises and clicks and lasts about four minutes. The plan would then be to assign a colour to each of six dancers who would then move to the soundscape. But:


Is this pattern visual art? Is it visual art because it's an idea. Could it be interpreted as choreography? Or does it matter? We discussed many options.


Obviously, one could ask a choreographer to create some movement to the sounds but:

  1. Should each dancer only move when they hear their sound?

  2. Should each dancer have a specific sound and movement and only move when they heard their sound?

  3. And if so, what would they do in between?

  4. As a dancer, would it be difficult to distinguish your sound among the general cacophony?

  5. Could one use headphones like a silent disco?

We asked ourselves all these questions before deciding to keep it simple (and cheap) and simply ask the dancers to create choreography to the entire piece.


But is it art?


I would argue that it is because it is the artists's imagination that created a soundscape that became a visual pattern, that gave rise to an aural and visual stimulus for choreography that in itself would be a visual representation of the artist's imagination. In other words, an idea.


From this premise, if having the idea is stimulus to art, can my attempt at mixing a photograph I 'created' with an AI imagined dancer be considered art? I would say not, in this instance, it's just me messing about with a new toy. Although as I note above, I believe Jeannie's experiment can be considered art, because it ultimately is the physical manifestation of a creative process.


So where does that leave NFTs? I really don't know about that one. Much of what I have seen is kitsch rubbish but having dipped my toe in the waters of AI, the idea is beginning to intrigue me.


What I do reject, however, is the idea that in the future, traditional art forms such as painting and photography will become obsolete. I mean, we're getting back into vinyl now aren't we?

If you get this far, I'd love to have your opinions and start a discussion.


Cheers


Phil

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Writer's picture: Phil CurryPhil Curry

Updated: Jan 4

Yesterday, Hull Truck Theatre held a poetry event partly celebrating contemporary Hull poetry but more especially honouring the life and work of my soon to be 100 year-old father-in-law, Maurice Rutherford, who some call the 'other' Hull poet, even though Larkin wasn't from Hull. Among the performers was the folk-singer and songwriter, Eliza Carthy who had been asked to set parts of one of Maurice's poems to music. For me, it just didn't work. Not because Eliza did anything wrong, she's great and I'm sure many people thought it was wonderful, but I've just never been a fan of setting poetry to music. Even in the late 60s and early 70s, when I was getting into poetry readings and what used to be called AgitProp theatre, I never liked the combination of poetry and music. I remember at our uni folk club, which allowed such things, people reading poems accompanied by someone making squeaking noises on a saxophone. I've even accompanied poetry readings on guitar myself. But even then, and I may be being particularly luddite, I feel a poem is a poem and a song is a song and although it may be possible to set a poem to music and make a song out of it, twanging or honking alongside a piece of spoken word is just a distraction. I either want to hear the musician or the poet, not both at the same time.


I'm the same with musicals and especially musical versions of plays. Musicals I generally dislike on principle. I just about got through The Sound of Music, but only because there were nasty Nazis in it and enough of a frisson of war, to keep an 11 year-old Airfix Spitfire model maker and avid reader of Captain Hurricane in The Victor comic, happy. And at least the Trapps just stood still and sang rather than prancing about while singing about lonely goatherds.


The paradox too is that, as I have grown older and begun to appreciate musical composition, I understand the musical intelligence of Bernstein and Gershwin and have grudgingly enjoyed West Side Story for its underlying drama, it's the all-singing, all-dancing bit I find irritating. And the idea of putting Shakespeare to music? Well, hand me that pistol after you've kissed me Kate. I can also just about do a Brecht/Weill play, but only because Kurt Weill's music is so subversive and decadent and reeks of history, not because I like a nice tune.


Many years ago, when I dreamed of becoming a theatre director, I directed both the Threepenny Opera and the Marat/Sade and took all the songs out of both. Partly because, with the exception of Weill's songs in the Threepenny Opera, I just wanted the dramatic action and narrative to come to the fore without the distraction of music.


But thanks, Eliza, it was a brave effort and Gee, as we call him (G for Granddad) was hugely flattered, it just didn't float my boat. On the other hand, your unaccompanied version of 'Three Score and Ten' about the Grimsby fishing boat disaster of 1889 had me shedding a tear.


And thanks too, to Barrie Rutter OBE who organised the whole shebang and the cast of The City Speaks.

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